Global Bunyan and Visual Art
Chapter: Illustrating Disability in The Pilgrim’s Progress, Part 2
- Contributor
- Editors
- Publisher
- Year
- ISBN
- Language
- Andrew McKendry
- Angelica Duran & Katherine Calloway
- Bloomsbury Academic
- 2025
- 9781666960792
- English
Book Description
This book advances the conversation about the presence, aesthetic appropriation, and re-interpretation of the foundational English author John Bunyan (1628–1688), whose works and legend have had a vibrant afterlife in visual art.
Focusing on the global reach of Bunyan’s works and legend through multiple media and cultural adaptations provides a unique opportunity to discover the varied and generative influence of Bunyan on cultures past and present, promoting a more diverse appreciation of Bunyan’s unparalleled reach. The contributors also foster opportunities to discuss the role of intermediality in contemporary re-appropriations of early modern literature in the context of globalization, as well as a critical exploration of Bunyanic presence in global contemporary art via intertextual and intermedial relations.
Chapter Description
llustrating Disability in The Pilgrim’s Progress, Part 2 by Andrew McKendry
The scene of Ready-to-Halt dancing after the defeat of Despair had been a mainstay of eighteenth-century illustrations—a space carved out in the first edition of Part 2 (1684) and inspiring subsequent generations of artists. But in the early nineteenth century, the prevalence and prominence of this topos began to drop off conspicuously from English-language editions. Most newly produced sets of illustrations excluded the scene, and editions of The Pilgrim’s Progress that combined the work of various illustrators usually found ways of avoiding the homey hootenanny. As even some contemporary readers recognized, something was lost when this feature of the “old editions” was discarded. But illustrators
became almost invariably unwilling to depict this scene, partly, I argue, because
Ready-to-Halt had become incompatible with new ideas of “progress.” He had “footed it well” enough for Bunyan’s early readers, but Ready-to-Halt proved out of step with a new time. If, as Nathalie Collé-Bak has suggested, the history of illustrations for The Pilgrim’s Progress can tell us about the values and ideals of a given historical period, then the displacement and disappearance of the rowdy Ready-to-Halt can offer some insight into both the cultural status of Bunyan’s theology and into changing attitudes toward disability—and perhaps the relationship between these overlapping developments.